{"id":2394,"date":"2021-10-04T10:40:38","date_gmt":"2021-10-04T15:40:38","guid":{"rendered":"http:\/\/diluo.digital.conncoll.edu\/Asianart\/?p=2394"},"modified":"2021-12-21T10:51:40","modified_gmt":"2021-12-21T15:51:40","slug":"lama-possibly-jangkya-rolway-dorje-1717-1786-or-one-of-the-panchen-lamas","status":"publish","type":"post","link":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/image\/lama-possibly-jangkya-rolway-dorje-1717-1786-or-one-of-the-panchen-lamas\/","title":{"rendered":"Lama, possibly Jangkya Rolway Dorje (1717-1786) or one of the Panchen Lamas"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-1024x379.png\" alt=\"\" class=\"wp-image-2400\" width=\"768\" height=\"284\" srcset=\"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-1024x379.png 1024w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-300x111.png 300w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-768x284.png 768w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-1536x568.png 1536w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-2048x758.png 2048w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-1246x461.png 1246w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-675x250.png 675w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/10\/buddha2-480x178.png 480w\" sizes=\"auto, (max-width: 768px) 100vw, 768px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Title:<\/strong>\u00a0Lama, possibly Jangkya Rolway Dorje or one of the Panchen Lamas<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Date: <\/strong>Second half of 18th or early 19th century<br>A<strong>rtist:<\/strong>\u00a0Unknown<br><strong>Location<\/strong>: Washington, D.C.<br><strong>Culture:<\/strong>\u00a0Mongolia<br><strong>Medium:<\/strong>\u00a0Gilt copper and silver, pigment, and wood<br><strong>Dimensions:<\/strong>\u00a0H x W: 50.8 x 31.8 cm (20 x 12 1\/2 in)<br><strong>Repository:<\/strong>\u00a0Arthur M. Sackler Gallery<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Description:<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This figure of a Lama or possibly even more specifically Jangkya Rolway Dorje,  is shown sitting in Lotus position where the soles of the feet are turned up. His hands are carefully positioned while the extra adornments of a lotus flower and a skull staff or khatvanga are on either side of him. The staff points to this particular lama being in his tantric aspect. While the lines and colors on the main body of this figure have faded with time, the staff and flowers are incredibly detailed and still very brightly colored and shiny. The lotus pose and the lotus flower point to this lama&#8217;s focus on purity and rebirth which could also be determined by the sweet face and nature this lama exudes. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Resources:<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-wp-embed is-provider-freer-gallery-of-art-amp-arthur-m-sackler-gallery wp-block-embed-freer-gallery-of-art-amp-arthur-m-sackler-gallery\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/asia.si.edu\/exhibition\/buddhas-across-borders\/\n<\/div><\/figure>\n\n\n\n<figure class=\"wp-block-embed\"><div class=\"wp-block-embed__wrapper\">\nhttps:\/\/asia.si.edu\/exhibition\/buddhas-across-borders\/\n<\/div><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/asia.si.edu\/object\/S2015.28.9a-c\/\">https:\/\/asia.si.edu\/object\/S2015.28.9a-c\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Title:\u00a0Lama, possibly Jangkya Rolway Dorje or one of the Panchen Lamas Date: Second half of 18th or early 19th centuryArtist:\u00a0UnknownLocation:&#8230;<\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[27,39,81],"class_list":["post-2394","post","type-post","status-publish","format-standard","hentry","category-image","tag-buddhism","tag-connecticut-college","tag-mongolia","wpcat-18-id"],"_links":{"self":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts\/2394","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/comments?post=2394"}],"version-history":[{"count":2,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts\/2394\/revisions"}],"predecessor-version":[{"id":2403,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts\/2394\/revisions\/2403"}],"wp:attachment":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/media?parent=2394"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/categories?post=2394"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/tags?post=2394"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}