{"id":782,"date":"2021-03-16T07:47:19","date_gmt":"2021-03-16T12:47:19","guid":{"rendered":"http:\/\/diluo.digital.conncoll.edu\/Asianart\/?p=782"},"modified":"2021-12-31T19:50:47","modified_gmt":"2022-01-01T00:50:47","slug":"standing-buddha","status":"publish","type":"post","link":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/image\/standing-buddha\/","title":{"rendered":"Standing Buddha"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"710\" height=\"891\" src=\"http:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/03\/image.png\" alt=\"\" class=\"wp-image-783\" srcset=\"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/03\/image.png 710w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/03\/image-239x300.png 239w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/03\/image-675x847.png 675w, https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-content\/uploads\/2021\/03\/image-480x602.png 480w\" sizes=\"auto, (max-width: 710px) 100vw, 710px\" \/><figcaption>Standing Buddha <br>https:\/\/artsandculture.google.com\/asset\/standing-buddha-unknown\/WAEL6evP308egg<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Details<\/p>\n\n\n\n<ul class=\"wp-block-list\"><li>Title:\u00a0Standing Buddha<\/li><li>Creator:\u00a0Unknown<\/li><li>Date:\u00a04th Century<\/li><li>Type: bronze<\/li><li>External Link:\u00a0<a rel=\"noreferrer noopener\" href=\"http:\/\/syuweb.kyohaku.go.jp\/ibmuseum_public\/index.php?app=shiryo&amp;mode=detail&amp;list_id=444878&amp;data_id=4059\" target=\"_blank\">http:\/\/syuweb.kyohaku.go.jp\/ibmuseum_public\/index.php?app=shiryo&amp;mode=detail&amp;list_id=444878&amp;data_id=4059<\/a><\/li><\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This gilt bronze statue is a Buddha standing on a lotus flower base or throne. It is comparatively unique because most statues of Buddha portray him as sitting on the lotus. Despite that difference, the lotus flower is one iconic and important element in Buddhism. The lotus flower symbolizes the purity and holiness of the Buddha, who was first born on earth among other livings and then became someone more divine.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The Buddha is reaching his hand out as if he&#8217;s touching or pointing at something or someone. This gesture can be a strong sign of &#8220;telling you to stop&#8221;. On the other hand, this gesture can also imply the Buddha is inviting or comforting someone. The truth and the intention of the creator of this statue might remain hidden forever, just like all those myths behind Buddha himself.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/artsandculture.google.com\/asset\/standing-buddha-unknown\/WAEL6evP308egg\">https:\/\/artsandculture.google.com\/asset\/standing-buddha-unknown\/WAEL6evP308egg<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Details Title:\u00a0Standing Buddha Creator:\u00a0Unknown Date:\u00a04th Century Type: bronze External Link:\u00a0http:\/\/syuweb.kyohaku.go.jp\/ibmuseum_public\/index.php?app=shiryo&amp;mode=detail&amp;list_id=444878&amp;data_id=4059 This gilt bronze statue is a Buddha standing on a&#8230;<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[27,12],"class_list":["post-782","post","type-post","status-publish","format-standard","hentry","category-image","tag-buddhism","tag-china","wpcat-18-id"],"_links":{"self":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts\/782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/comments?post=782"}],"version-history":[{"count":1,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts\/782\/revisions"}],"predecessor-version":[{"id":784,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/posts\/782\/revisions\/784"}],"wp:attachment":[{"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/media?parent=782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/categories?post=782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diluo.digital.conncoll.edu\/Asianart\/wp-json\/wp\/v2\/tags?post=782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}